I previously wrote about David Brooks' op-ed column from Friday's NY Times (reproduced by a kind blogger) and discussed the Catholics are wealthier angle.
But the majority of Brooks' column is not so much about Catholics as it is about the "quasi-religious." First, David Brooks defines the term:
Quasi-religious people attend services, but they’re bored much of the time. They read the Bible, but find large parts of it odd and irrelevant. They find themselves inextricably bound to their faith, but think some of the people who define it are nuts.
He sounds like he has a fond affection for the quasi-religious, similar to his feelings about "bobos." Probably because Brooks is quasi-religious himself, and rather than face the hypocrisy inherent in such a viewpoint, he chooses instead to praise it.
Do the quasi-religoius adhere to their faith because they actually believe in the faith, or is it just about guilt and/or fear of change? I don't think that people who adhere to a religion without believing it are deserving of any sort of praise.
But Brooks goes in the opposite direction, and seems to actively encourage people to be quasi religious. In the early part of his column, he mentions the historical contributions of the quasi-religious:
Whatever the state of their ambivalent souls, quasi-religious people often drive history. Abraham Lincoln knew scripture line by line but never quite shared the faith that mesmerized him. Quasi-religious Protestants, drifting anxiously from the certainties of their old religion, built Victorian England. Quasi-religious Jews, climbing up from ancestral orthodoxy, helped shape 20th-century American culture.
And then at the end of the column, he writes about the modern day benefits of being quasi-religious:
In fact, if you really wanted to supercharge the nation, you’d fill it with college students who constantly attend church, but who are skeptical of everything they hear there. For there are at least two things we know about flourishing in a modern society.
First, college students who attend religious services regularly do better than those that don’t. As Margarita Mooney, a Princeton sociologist, has demonstrated in her research, they work harder and are more engaged with campus life. Second, students who come from denominations that encourage dissent are more successful, on average, than students from denominations that don’t.
This embodies the social gospel annex to the quasi-religious creed: Always try to be the least believing member of one of the more observant sects. Participate in organized religion, but be a friendly dissident inside. Ensconce yourself in traditional moral practice, but champion piecemeal modernization. Submit to the wisdom of the ages, but with one eye open.
The problem is nobody is ever going to write a book sketching out the full quasi-religious recipe for life. The message “God is Great” appeals to billions. Hitchens rides the best-seller list with “God is Not Great.” Nobody wants to read a book called “God is Right Most of the Time.”
Here is a link to a preliminary version of the paper written by Margarita Mooney. Brooks goes out of his way to tell us that "college students who attend religious services regularly do better than those that don’t," but I suspect that this is an incorrect interpretation of Mooney's paper.
Mooney's paper includes a multiple regression analysis which includes a hodgepodge of variables including two measures of religiosity (attendence and a self-rated measure of religious observance), and also the respondents' SAT score and high school GPA. SAT is a very good measure of intelligence, which is why it has the strongest correlation with college GPA of any of the input variables used in the regression. High school GPA has the second strongest correlation with college GPA.
Based on my previous research on religion and intelligence, I assume that SAT would be negatively correlated with religious attendence and religious observance. In other words, the students who attend religious services are probably less intelligent than students who don't attend services, so probably these religious students have lower GPAs. It is only when you compare two students with equal SAT scores and equal high school GPAs that we find that a Protestant student who attends religious services is predicted to have a GPA that's 0.04 points higher non a Protestant student who doesn't attend services. On the other hand, a Jew who doesn't attend religious services is predicted to a GPA that's 0.08 points higher.
(Why don't I go to the data myself and find the truth? I downloaded the SPSS .sav file, but I don't have SPSS so this doesn't do me any good.)
Is there a point in any of this? Well, I guess that I put a lot of effort into demonstrating that Brooks has misled us. But probably he's correct that the quasi-religious have the most success in America (even though he presents no evidence to back this up). Why do I believe he's correct about this? Because within any religion, the least religious members of that religion are predicted to have the highest intelligence, and high intelligence is correlated with success.
I also think that the quasi-religious might be more successful than admitted atheists. There are two reasons for this. (1) The quasi-religious have the benefit of the social network they get from participating in their religion. And (2) atheists tend to be social misfits for reasons other than just their atypical religious beliefs.
In many cases, the only real difference between a quasi-religious person and an atheist is that the quasi-religious person is telling the survey taker the socially correct answer.
I think I previously pointed out that atheists tend to be ugly. Ugly people are more likely to adhere to contrarian views because they receive less benefit from the status quo. So atheists, libertarians, communists, and any other weird type of movement, has a disproportionate share of ugly people. And I don't have to explain why being ugly is a detriment to success.
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